There are many styles of tai chi. Each style has its individual characteristics and features; some styles are more difficult to learn than others. Even within the one style there are many variations, with significant differences taught by different schools. Most tai chi styles share a similar set of principles although the health benefits which generate from each style may vary. So do different styles complicate learning, making it challenging to choose? Or does it make learning more interesting? I am very excited to have several articles written by my esteemed colleagues presenting their views on the styles they practice.
I have written two articles “Diversity, Good or Bad” and “How to Benefit from Diversity”. In a way, choice in tai chi styles is not dissimilar to choice we make in everyday life, like with career paths, choice of friends and choice of places to visit etc. I like to suggest you look at it in a positive way. Having a choice is better than no choice. In the olden days, one needed to travel months to find a tai chi teacher, only to find he was selective and did not want to take you, or the teacher was not suitable for you. Nowadays there are many more ways to learn tai chi. It is important to understand your objective, so do spend time to research on suitable styles for your needs.
The June one week workshop in Memphis was fully subscribed and completed successfully, exceeding all expectations. In these challenging times we are aware conferences and workshops are cancelled due to lack of participants. The fact that we have been so successful sends a clear message that people have placed health, personal growth and our Tai Chi for Health vision in high priority. It showed your appreciation for our dedication to make the workshop rewarding, that you have enjoyed the learning and sharing experience. To grow together in tai chi and work with you to spread the easy to learn, safe and effective Tai Chi for Health programs has certainly been gratifying. I would like to take this opportunity to express a huge thank you to all those who contributed to make this workshop a success.
There will be a similar one week workshop in Sydney in January 2010. This will be the 12th annual workshop in Australia. We are working on a similar program which will be available online shortly. To continue with tradition, it will be held at St Vincent’s College, Potts Point, from 4th to 9th January, 2010. Following the one week workshop, there will be a one-day multiple update workshop on 10th January, and a Master Trainers’ workshop from 11th to 14th January, 2010. I look forward to seeing you, meanwhile keep practising and enjoy your practice.
Arthritis Today publishes an article about my program Tai Chi for Arthritis. It is the basis of the Arthritis Foundation, USA's Tai Chi program, click on this link to read it. You can also read the collaboration between Arthritis Foundation and my team in May 2009 newsletter.
In this newsletter
Sybil Wong gives a comprehensive introduction to the four styles
It is most refreshing to hear Pat Lawson’s analogy that our bodies are like musical instruments allowing us to explore different styles and deliver our individual expression
Pat Webber shares how a deep understanding of the Sun style formed a basis for her to move on to Chen
Caroline Demoise’s expression of her affinity to Chen style is most revelationary
Troyce Thome explains no matter which style of tai chi there are always underlying principles, and the style one chooses depends on his purpose of learning tai chi
This Month’s Special:
The Combined 42 Forms (Vol 1 & II) -– Instructional DVD
42 Sword Forms – Instructional DVD
Buy The Combined 42 Forms (Vol 1 & II) DVD and receive a FREE 42 Sword Forms DVD valued at USD $39.95 or AUD $39.95
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The ancient Chinese created tai chi based on their knowledge of traditional medicine, qigong and martial. There are 5 major tai chi styles and some lesser known styles practiced today. The 5 major styles are Chen, Yang, Hao, Wu and Sun. All these styles have different characteristics and may look different. Some styles maybe more suitable for some people to practice but they all share the same principles and give similar health benefits. As with the popular saying, there are many roads to the top of the mountain but once there, the view is just as magnificent.
Chen is the oldest tai chi style; all the other styles are developed from this. It is characterised by fast and slow movements, soft gentle moves and explosive force delivery moves. It looks more martial art like and the use of spiral force of the waist are more obvious, therefore this is a good style to learn to help with the understanding of these aspects. Traditionally, this has a lower stance but there is no reason that one cannot practice this with a higher stance. Practising of Chen style can be both exhilarating and exciting.
Sun is the youngest style created in the 1900s. This style places emphasis on qigong elements and is characterised by lively steps and a slightly higher stance. This less demanding stance makes the style more suitable for people with arthritis and this is the used by Dr. Paul Lam when he created the Tai Chi for Arthritis program. The feeling of this style is peaceful and generates much healing qi, it creates a wonderful sense of well being.
Yang has larger frame movements and is the most popular style practiced today. It is gentle and the speed is even, movements are graceful and expansive. It is very relaxing to practice and gives a wonderful feeling of peace and tranquillity.
The Yang 40 Forms was created to be the Yang competition form in China. For competition, the forms have to be completed within a certain time frame. The traditional 108 forms took too long to complete and therefore had to be condensed for the allocated time. Although it is more compact, it still incorporates all the techniques, principles and essence of the traditional Yang 108. It is a beautiful set to practice. If you have not already done so, I hope you will have the chance to learn this form and experience the magic that is Yang.
I often hear the voice of my first tai ji teacher, Sifu Kutsenkow, saying “Tai Ji is the expression of energy. How many ways can you express energy?” This was one of those unanswerable questions meant to make us ponder deeper levels of our practice. Yet I was like a fairy tale character, happily lost in my gingerbread house practicing my Yang style over and over again. Time passed. We all know that in real life there is no “happily ever after.” Motion never stops. Things change. Storms come. The sun shines. How many ways can you express energy? As artists, we are bound to explore different styles.
Tai Ji is an expression of energy requiring the practitioner to explore different methods with flexibility and an open attitude. The embrace of change is in fact a pre-requisite for growth in tai chi chuan. We can consider this a basic tenet that we accept for our practice. We have to find the way to best express what is deep within us. Kurtz and Ketcham in The Spirituality of Imperfection , quote a story from the Jewish tradition:
Once, when Rabbi Mordecai was in the great town of Minsk expounding the Torah to a number of men hostile to his way, they laughed at him. “What you say does not explain the verse in the least,” they cried. “Do you really think,” he explained, “that I was trying to explain the verse in the book? That doesn’t need any explanation! I want to explain the verse that is within me.”
In my own journey, the desire to express that verse within me required first a confidence developed over years of practicing the standard. My yang style experience of the graceful, even elegant, expression through my arms and legs led me to the pursuit of something deeper to the core. I wanted to follow the cord that stretched outward back to its source, to the centre. The first time I tried some Chen movements, I knew I was onto something. But here is the second basic tenet: what is best for one person may not be best for another. We are each seeking balance in our own individual ways.
For me, the tracing back of the thread led me to find a whole new avenue of expression from deep in the inner core. I was like a child playing with a yo-yo, tracing back the string to see what it was that made the yo-yo work. Chen style gave me a whole new sandbox of toys to play with. As I followed the thread to its source, I discovered twists, turns, twining. Coiling and spiralling became more apparent to me. Best of all, once I started to discover new aspects of the expression of energy through Chen style, I was able to explore these aspects in my Yang and Sun style practice. The basic flavor in each style can be maintained, yet we can feel deeper expression because of the variety of styles. The likelihood of finding the style that best suits us at a given time is only possible if we have explored a variety of styles. If we consider our bodies to be instruments, then we need to explore styles in order to get the best expression. A musician in pursuit of expression will pick up many instruments to achieve the desired sound.
In conclusion, tai chi chuan as a unique individual expression of energy requires that we explore various styles. Chen style offers the exuberance of spiral force and the explosive energy from deep in our cores. There are many sounds in a symphony. The deep throbbing drumbeat of Chen is as vital as the rhythmic cello strings of Yang style and the light tripping violin of Sun style. Make your own music. Find your best expression for the day. A parallel to the rabbinical story cited earlier might be,
“Did you really think I was trying to explain the tai chi posture? That needs no explanation. I was trying to explain the chi that is within me.”
Sun Style Tai Chi Pat Webber, Master Trainer, Sydney, NSW, Australia
I had seen Sun 73 forms demonstrated and was taken by the beauty of the moves. Performing it, however, was initially very frustrating for me. Sun style tai chi differs from the older styles, because Sun Lutang who created this style, had a background of other martial arts – Xing Yi Quan and Ba Gua Quan – and he used elements of these in creating his own tai chi form. In his forward to “A Study of Taijiquan by Sun Lutang”, Tim Cartmell refers to “… the feet advancing and retreating with the shuffling rhythm common to all combat forms, including fencing, boxing and wrestling.” Then we had the frequent opening and closing qi gong movements which seemed to bring me to a stop. How could these characteristics of Sun style be equated with the tai chi principle that movements should be “continuous, with unbroken force”?
In an article on essential principles, Dr Paul Lam has written in regard to the following step; “ …when the back foot touches the ground, the ball of the foot pushes downward to generate force.” When I read Sun Lu Tang’s advice to “place the foot, and then the weight”, I realized that the same meaning was inherent in the words of both men. When the following step has been performed correctly, the force travels up the body, through the knee, hip, trunk to the pushing hand. This gentle pushing movement can then prepare the body to move immediately on to the following open/close movement.
For example: After completing “Leisurely Tying Coat” to the left (Sun 73, Form 18), allow the pushing movement to push body weight back on to the right foot as you turn to the front and open hands (in breath-Form 19), then a subtle weight shift back to the left foot as you close hands (out breath-Form20). This leaves the right foot free to step to the right for the Single Whip (Form 21). This weight shift also gives a good indication of which direction to go next and keeps the flow going.
Over time, I found that although Sun style tai chi differs in its look, the application of basic principles results in a style in which the movements can be continuous and unbroken. As I now study Chen style, I try to keep these basic principles in mind. It just takes time and patience to become familiar with new moves so that thought can be put into applying those basics.
My Friend Chen Caroline Demoise, Master Trainer, Chapel Hill, NC, USA
If I ever need to remind myself that I can create miracles in my life, all I have to do is think about how Chen style taijiquan came into my life. Although tai chi has been in my life for 25 years, the first ten were spent learning Yang style in a rather sheltered environment, where I didn’t really know that other styles existed. Yang felt sturdy and grounded, like a tree deeply connected to the earth. Yang was an auspicious beginning to a lifelong exploration of tai chi expressions. Being within a particular lineage, we were not encouraged to expand our knowledge of other styles. When my teacher moved to another state, I practiced on my own for a few years until I discovered the Tai Chi for Health programs created by Dr. Lam.
Learning Sun style I discovered the energy of fluidity and the essence of meditation. Different styles carry with them a unique energy that you feel as you are learning their movements and nuances. Traveling to Sydney to study Sun 73, I became aware of Wu and Chen. I looked longingly when Chen was demonstrated but thought it was probably out of my reach. An introductory day long class reinforced that feeling when everyone else seemed to catch on faster than I did. By the end of the day I felt defeated. Chen appeared to be beyond my agility and ability to learn. After all I was approaching 60.
When I retired and moved to Florida I discovered a Wu school and experienced another major tai chi style. It felt akin to Yang although the plough oxen stance was a different expression of upright alignment. Similarities and differences intertwined. Senior students found it easier than Yang. But my heart still yearned for Chen.
What I want you to hear in this story is why you shouldn’t believe your negative thoughts. After all, they are only opinions, not reality. Here’s the end of the story. A spunky friend shared her determination to learn Chen by 70 and that inspired me to embrace the dream of being successful in Chen. Four of us ask Dan Jones to teach us Chen and the miracle was officially underway. A date was set, a plan was made and the rendezvous produced “the Elder Chens” and a tee shirt to commemorate the achievement.
The energy of Chen for me translates into these simple, powerful words: “I am invincible.” When I practice Chen a strong, passionate energy surges through my meridians and floods my body with a powerful feeling of being truly alive and virtually an unstoppable force. Chen brings a smile to my face. Fatigue evaporates when Chen energy is strongly flowing in my body and feels like the juice of life.
It is wonderful to practice forms from different styles and experience their different energies. And you can always accomplish miracles by having a dream, setting your intention and believing in yourself and the power of universal mind to support you in the process. That process is how I became friends with Chen.
When most people think of the different styles of Taijiquan they usually draw to mind images of the 5 major styles; Chen, Yang, Wu, Hao (Wu) and Sun style taijiquan. Some more knowledgeable practitioners may even think of Zhao Bao, a lesser known but important style of taiji from Zhao Bao Zhen.
No matter which style of taiji you draw to mind there are inherent similarities shared by all styles of Taiji. First, all styles of Taiji are classified as internal martial arts, as opposed to external marital arts such as Karate, Taekwondo and Boxing. Internal basically indicates a method of martial training where the “soft overcomes the hard”. This method of training encourages relaxation, and yielding to incoming force in order to gain skill in redirecting the force to one’s advantage and naturally to the opponent’s disadvantage. Internal arts convey the idea of using the mind to direct internal energy, commonly referred to as training the Yi to direct the Qi. What is meant by this saying is that the taiji practitioner trains to develop a high level of skill in mindfulness, rather than relying on primarily on muscular strength and speed. This is not to imply that in studying internal arts one neglects strength training or quick reflexes, but in addition the taiji practitioner also pays close attention to the development, co-ordination and strength of connective tissue. The taiji practitioner works to; develop acute awareness of his posture at all times, become proficient in the use of efficient body mechanics, develop a keen sense of body positioning so as to be able to apply the least amount of force to gain the maximum amount of power. Many, but not all internal stylist work with a idea of cultivating “Qi” to increase their understanding and proficiency in taiji.
Tai chi practitioners of all styles subscribe to Yang Cheng Fu’s 10 Essential Principles of Taijiquan.
These principles are:
1. The Head is naturally suspended from the Crown Point 2. Keep the Chest relaxed while slightly stretching up the back. 3. Relax the Waist, the waist is like the flywheel 4. Differentiate between Substantial and Insubstantial 5. Relax the Shoulders and Sink the Elbows 6. Use the Mind not Strength 7. Unity of the Upper Body and Lower Body 8. The Unity of Internal and External 9. Continuity without Interruption 10. Seeking Stillness in Movement
Although all styles of taiji follow the principles outlined above, within each style of taiji there yet another three major divisions, namely: traditional, competition and health. Each category has its own desired outcome and thus is performed with a different end in mind.
If someone is primarily interested in learning taiji as a marital art, one should find an instructor that can teach traditional forms of taiji, with a clear understanding of that forms original usage of the movements. I find these instructors are rather difficult to find.
If someone is captivated by the balance, beauty and power of the competition forms, and wants to perform taiji like this, they need to find a good taiji coach. A good coach can help the student train for strength, flexibility and balance while knowing the particular intricacies of each competition form to better assist the individual towards this inspiring goal.
If one is primarily interested in pursuing taiji as a way to attain and maintain better health through the graceful, fluid movements of taiji, then that person should seek an instructor who has been carefully trained in this area. A qualified health practitioner of taiji will know how to avoid the dangerous movements found in many forms of taiji and will be highly skilled in preventing further injury to joints caused by poor alignment and improper body mechanics. These instructors should have a high level of understanding of proper alignment, good body mechanics, be able to recognize if the student is working out of their comfort zone, as well as to be able to modify movements to accommodate students with special needs or health concerns.
Dr. Lam after having studied closely under the supervision of two of the most famous creators of the competition forms wisely saw ways he could modify the forms even further to bring the health benefits of taiji to more people by eliminating the difficult and dangerous movements found in many of the competition forms, thereby making taiji accessible to anyone interested in learning this ancient powerful and graceful art form as a way to improve their physical, mental and spiritual health.
“Is there anyone in the world whose idea of being truly healthy would not include, along with a healthy body, a fine mind combined with an ease of disposition?” Sophia Delza
Sharing a good laugh seems to double the benefits of laughter. Alison, one of my tai chi students commented on my humour essay in a recent newsletter. She went on to say. "I just can't tell a joke” I asked Alison about her experiences sharing a humorous story with someone. Her response was, “I would like to share a good story with my friends, but I always forget the punch line."
Here are a few tips. · Look for humorous stories in sources such as Reader’s Digest. · Rehearse telling a story privately (just like singing in the shower). · When you have practiced with a good story, tell it three different times to three friends or family members. By telling the story three times you have a chance to improve on the delivery.
· To remember a story repeats the punch line during the day.
I explained to Alison that there are two parts to telling a joke, the set up and the punch line. The skill of getting the laugh is in the timing. Tell the set up, then pause, then deliver the punch line. Here are two stories for your practice.
Little Johnny attended a horse auction with his father He watched as his father moved from horse to horse running his hands up and down the horse's legs, rump and chest. After a while, Johnny asked, “Dad, Why are you doing that?" His Father replied, “Because I have to make sure that the horse is healthy and strong before I buy it.
Johnny, looking worried, said, “I think the mail man wants to buy mom.” A burglar breaks into a house. Shining his light around he locates a jewelry box. As he reaches for a jewel, he hears, "Jesus is watching you." Startled, the burglar looks for the speaker. Seeing no one, he puts more jewels in his bag. Again, he hears, "Jesus is watching you." This time, he sees a parrot. "Who are you?" the burglar asks. "Moses," the bird replied. "Who the heck would name a bird Moses?" the man laughed.” I don’t know," Moses answered," I guess the same person who would name their Pit Bull Jesus."
Remember, in these essays I encourage the selection of humor that promotes radiant health, involves creating good feelings and not resentments.
END OF NEWSLETTER Warning: Dr. Lam does not necessarily endorse the opinion of other authors. Before practicing any program featured in this newsletter, please check with your physician or therapist. The authors and anyone involved in the production of this newsletter will not be held responsible in any way whatsoever for any injury which may arise as a result of following the instructions given in this newsletter.
Ask Dr Lam - you can ask me anything about tai chi here.